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DECLARATION
OF THE REFORMED CHURCH
OF NORTHWEST GERMANY
Since
the beginning of the emigration to North America, in the lower County of
Bentheim had its roots in the dispute within the Reformed Church, we
cannot neglect to include this chapter. Reading this declaration, we
cannot help but think about the motto of our own American Bi-centennial
in 1976, "If my people which are called by my name, shall humble
themselves and pray, and seek my face, and turn from their wicked ways,
then will I hear from heaven, and will forgive their sin, and will heal
their land." Second' Chronicles 7:14.
It
was 150 years ago when members of one body drifted apart. It is our
prayer and wish that in the years to come many churches might be
reconciled, many families may be united who are separated by the ocean
but are serving the same Lord. If this book could help to overcome
differences and clarify obstacles, the years of research and the
difficult task of writing, translating and documenting would be worth
it.
An
English translation of the unanimous declaration of the Synod of the
Evangelic Reformed Church of Northwestern Germany, of June 14, 1988
follows.
The
Evangelic Old Reformed Church in Lower Saxony celebrates this year her
150th year of existence. We the members of the council of the Evangelic
Reformed State Church of Northwestern Germany rejoice with the sisters
and brothers of the Old Reformed Church about their church anniversary,
and we wish them from our hearts God's richest blessings. Joined with
this we would like to acknowledge the respect the Old Reformed Church
has shown towards the Reformed Theology and their tradition. Their
esteem for the Reformed Doctrines (especially the Heidelberg Catechism),
their faithfulness in preaching the whole gospel, and the structure of
their church life, reflects the confessions.
The
Reformed Church cannot think about the forming of the Old Reformed
Church without remembering their own guilt. The protest of many church
members from the county of Bentheim was not acknowledged. The reproach
of many elders did not find an open and penitent reception. Instead, we
excommunicated the critics from our churches, and oppose the groups
which in earnest sought to be Christians in a Bible oriented Reformed
Church. This way it came to the separation and departing of the Old
Reformed from the Reformed, and a further division of the body of
Christ.
Out
of this perception we declare that the critics 150 years ago in many
ways had reason to be critical. In the Reformed Church, scripture was
often interpreted in a capricious manner, and the Church Order was often
violated. The Reformed confessions were not upheld, and Psalm singing
and other important elements of the Reformed traditions were neglected.
We
would like to say to our Old Reformed sisters and brothers:
1.
We regret that the voices of reminding and warning by truly confessional
church members were silenced or ignored; that in the separate
congregations, not with persistence, a brotherly discussion was sought.
2.
We regret that for years a common ground was not sought over the open
Bible against the services, meetings, preachers, and leaders of the Old
Reformed Church.
3.
We regret that our Old Reformed sisters and brothers for decades were
hindered to build their own sanctuaries; that the use of church owned
buildings and cemeteries was made difficult, and that the registrations
in the church ledgers were offensive and emba"assing.
4.
We regret that our Old Reformed sisters and brothers for decades were
called "Separatists" and Sectarians" by Reformed
Christians and clergyman universal and as individuals; that similar,
abusive, degrading, and humiliating language was used.
5.
We regret that the Reformed Christians for many years were not able to
comprehend that the Old Reformed Church has grown out of the same
traditions as the Reformed Church.
Courtesy
Rev. G.J. Beuker and the Archives of the Old Reformed Church in Lower
Saxony.
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